Zechariah 12:7

5 And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the LORD of hosts their God.

6 In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.

The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.

8 In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.

9 And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.

This was said to Israel at a particular time, so it is wise to read it together with the surrounding text. Do read the surrounding verses too, because the context often says more than a single verse.

Compare

BSB
The LORD will save the tents of Judah first, so that the glory of the house of David and of the people of Jerusalem may not be greater than that of Judah.
KJV
The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.
WEB
The LORD also will save the tents of Judah first, that the glory of David’s house and the glory of the inhabitants of Jerusalem not be magnified above Judah.
ASV
Jehovah also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem be not magnified above Judah.
DARBY
And Jehovah shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem be not magnified over Judah.
BLB
And YHWH will save the tents of Judah first, so that the glory of the house of David and the glory of those dwelling in Jerusalem will not become great beyond Judah.
ÅB
Og Herren skal frelse Judas telter først, for at ikke Davids hus og Jerusalems innbyggere skal ha større herlighet enn Juda.
OTB
Herren vil først frelse Judas boliger, så herligheten til Davids hus og innbyggerne i Jerusalem ikke skal overgå Judas.
B1930
Og Herren skal frelse Judas telter først, forat ikke Davids hus og Jerusalems innbyggere skal ha større herlighet enn Juda.

Study notes (Tyndale)

Original text and word study

Cross references

  • Jeremiah 30:18

    Thus saith the LORD; Behold, I will bring again the captivity of Jacob’s tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof.

    Read in context
  • Psalms 35:26

    Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me.

    Read in context
  • Psalms 55:12

    For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him:

    Read in context
  • Romans 3:27

    Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

    Read in context
  • Amos 9:11

    In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:

    Read in context
  • James 2:5

    Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

    Read in context
  • Psalms 38:16

    For I said, Hear me, lest otherwise they should rejoice over me: when my foot slippeth, they magnify themselves against me.

    Read in context
  • Isaiah 23:9

    The LORD of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth.

    Read in context