Romans 3:27

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

28 Therefore we conclude that a man is justified by faith without the deeds of the law.

29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

Do read the surrounding verses too, because the context often says more than a single verse.

Compare

BSB
Where, then, is boasting? It is excluded. On what principle? On that of works? No, but on that of faith.
KJV
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
WEB
Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.
ASV
Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
DARBY
Where then [is] boasting? It has been excluded. By what law? of works? Nay, but by law of faith;
BLB
Where then [is] the boasting? It was excluded. By what kind of law? That of works? No, but by the law of faith.
ÅB
Hvor er da vår ros? Den er utelukket. Ved hvilken lov? Gjerningenes? Nei, ved troens lov.
OTB
Hva plass er det da for skryt? Det er utelukket. Ved hva slags lov? Ved en lov av gjerninger? Nei, men ved troens lov.
B1930
Hvor er så vår ros? Den er utelukket. Ved hvilken lov? Gjerningenes? Nei, ved troens lov.

Study notes (Tyndale)

Original text and word study

Cross references