Jeremiah 14:19
17 Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow.
18 If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.
Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!
20 We acknowledge, O LORD, our wickedness, and the iniquity of our fathers: for we have sinned against thee.
21 Do not abhor us, for thy name’s sake, do not disgrace the throne of thy glory: remember, break not thy covenant with us.
Do read the surrounding verses too, because the context often says more than a single verse.
Compare
- BSB
- Have You rejected Judah completely? Do You despise Zion? Why have You stricken us so that we are beyond healing? We hoped for peace, but no good has come, and for the time of healing, but there was only terror.
- KJV
- Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!
- WEB
- Have you utterly rejected Judah? Has your soul loathed Zion? Why have you struck us, and there is no healing for us? We looked for peace, but no good came; and for a time of healing, and behold, dismay!
- ASV
- Hast thou utterly rejected Judah? hath thy soul loathed Zion? why hast thou smitten us, and there is no healing for us? We looked for peace, but no good came; and for a time of healing, and, behold, dismay!
- DARBY
- Hast thou then utterly rejected Judah? Doth thy soul loathe Zion? Why hast thou smitten us, and there is no healing for us? Peace is looked for, and there is no good, and a time of healing, and behold terror!
- BLB
- Have you completely rejected Judah? Or has Your soul abhorred Zion? Why did You strike us and [there is] no healing for us? We looked for peace, and [there was] no good; and for the time of healing, and there was terror!
- ÅB
- Har du da aldeles forkastet Juda, eller vemmes din sjel ved Sion? Hvorfor har du slått oss, så det ikke er noen legedom for oss? Vi venter på fred, og det kommer intet godt, på legedoms tid, og se, det kommer forferdelse.
- OTB
- Har du fullstendig forkastet Juda? Forakter du Sion? Hvorfor har du plaget oss så vi ikke kan bli helbredet? Vi håpet på fred, men intet godt har kommet; for en tid med helbredelse, men det er bare terror.
- B1930
- Har du da aldeles forkastet Juda, eller vemmes din sjel ved Sion? Hvorfor har du slått oss, så det ikke er nogen lægedom for oss? Vi venter på fred, og det kommer intet godt, på lægedoms tid, og se, det kommer forferdelse.
Study notes (Tyndale)
Original text and word study
Cross references
Lamentations 5:22
But thou hast utterly rejected us; thou art very wroth against us.
Read in contextJeremiah 8:15
We looked for peace, but no good came; and for a time of health, and behold trouble!
Read in context1 Thessalonians 5:3
For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
Read in contextJeremiah 6:30
Reprobate silver shall men call them, because the LORD hath rejected them.
Read in context2 Kings 17:19–20
Also Judah kept not the commandments of the LORD their God, but walked in the statutes of Israel which they made.
Read in contextPsalms 78:59
When God heard this, he was wroth, and greatly abhorred Israel:
Read in contextJeremiah 15:18
Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail?
Read in contextJeremiah 12:8
Mine heritage is unto me as a lion in the forest; it crieth out against me: therefore have I hated it.
Read in context