Hebrews 7:11

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BSB

Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron?

KJV

If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

WEB

Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?

ASV

Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need [was there] that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?

DARBY

If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with *it*, what need [was there] still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?

BLB

Then indeed, if perfection were by the Levitical priesthood (for upon it the people had received the law) what need [was] still [for] another priest to arise, according to the order of Melchizedek and not to be called according to the order of Aaron?

ÅB

Var det da fullkommenhet å vinne ved det levittiske prestedømme - for dette var folket bundet til ved loven - hva trang hadde det da vært til at en annen prest skulle står fram etter Melkisedeks vis og ikke nevnes etter Arons vis?

OTB

Hvis fullkommenhet kunne ha blitt oppnådd gjennom det levittiske prestedømmet (for på grunnlag av det mottok folket Loven), hvorfor var det da fortsatt behov for en annen prest til å oppstå etter Melkisedeks orden, og ikke bli utpekt etter Arons orden?

B1930

Var det da fullkommenhet å vinne ved det levittiske prestedømme - for dette var folket bundet til ved loven - hvad trang hadde det da vært til at en annen prest skulde opstå efter Melkisedeks vis og ikke nevnes efter Arons vis?

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