Matthew 21:31

29 He answered and said, I will not: but afterward he repented, and went.

30 And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.

Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

32 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

33 Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:

Do read the surrounding verses too, because the context often says more than a single verse.

Compare

BSB
Which of the two did the will of his father?” “The first,” they answered. Jesus said to them, “Truly I tell you, the tax collectors and prostitutes are entering the kingdom of God before you.
KJV
Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
WEB
Which of the two did the will of his father?” They said to him, “The first.” Jesus said to them, “Most certainly I tell you that the tax collectors and the prostitutes are entering into God’s Kingdom before you.
ASV
Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the publicans and the harlots go into the kingdom of God before you.
DARBY
Which of the two did the will of the father? They say [to him], The first. Jesus says to them, Verily I say unto you that the tax-gatherers and the harlots go into the kingdom of God before you.
BLB
Which of the two did the will of the father?” They say, “The first.” Jesus says to them, “Truly I say to you⁺ that the tax collectors and the prostitutes go before you⁺ into the kingdom of God.
ÅB
Hvem av disse to gjorde farens vilje?» De sier: «Den første». Jesus sier til dem: «I sannhet sier jeg dere at tollere og prostituerte skal komme inn i Guds rike før dere.
OTB
Hvem av de to gjorde det faren ønsket?” “Den første,” svarte de. Jesus sa til dem: “Sannelig sier jeg dere, tollere og prostituerte går inn i Guds rike før dere.
B1930
Hvem av de to gjorde nu farens vilje? De sier: Den første. Jesus sier til dem: Sannelig sier jeg eder at toldere og skjøger kommer før inn i Guds rike enn I.

Study notes (Tyndale)

Original text and word study

Cross references

  • Luke 7:29

    And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

    Read in context
  • Luke 7:37–50

    And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,

    Read in context
  • Matthew 7:21

    Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

    Read in context
  • 2 Peter 3:9

    The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

    Read in context
  • Matthew 20:16

    So the last shall be first, and the first last: for many be called, but few chosen.

    Read in context
  • Romans 9:30–33

    What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

    Read in context
  • 1 Timothy 1:13–16

    Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

    Read in context
  • Romans 3:19

    Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

    Read in context