Mark 12:26

24 Jesus said to them, “Aren’t you mistaken, because you do not know the Scriptures or the power of God?

25 When the dead rise, they will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.

But concerning the dead rising, have you not read about the burning bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?

27 He is not the God of the dead, but of the living. You are badly mistaken!”

28 Now one of the scribes had come up and heard their debate. Noticing how well Jesus had answered them, he asked Him, “Which commandment is the most important of all?”

Do read the surrounding verses too, because the context often says more than a single verse.

Compare

BSB
But concerning the dead rising, have you not read about the burning bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
KJV
And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
WEB
But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
ASV
But as touching the dead, that they are raised; have ye not read in the book of Moses, in [the place concerning] the Bush, how God spake unto him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob?
DARBY
But concerning the dead that they rise, have ye not read in the book of Moses, in [the section of] the bush, how God spoke to him, saying, *I* [am] the God of Abraham, and the God of Isaac, and the God of Jacob?
BLB
But concerning the dead, that they rise, did you⁺ not read in the book of Moses, at the bush, how God spoke to him, saying, ‘I [am] the God of Abraham and the God of Isaac and the God of Jacob’?
ÅB
Men om de døde, at de står opp, har dere da ikke lest i Mose bok, der hvor det tales om tornebusken, hvordan Gud talte til ham og sa: Jeg er Abrahams Gud og Isaks Gud og Jakobs Gud?
OTB
Når det gjelder de dødes oppstandelse—har dere ikke lest i Moseboken, i beretningen om den brennende busken, hvordan Gud sa til ham: 'Jeg er Abrahams Gud, Isaks Gud og Jakobs Gud'?
B1930
Men om de døde, at de står op, har I da ikke lest i Mose bok, der hvor det tales om tornebusken, hvorledes Gud talte til ham og sa: Jeg er Abrahams Gud og Isaks Gud og Jakobs Gud?

Study notes (Tyndale)

Original text and word study

Cross references

  • Exodus 3:2–6

    There the angel of the LORD appeared to him in a blazing fire from within a bush. Moses saw the bush ablaze with fire, but it was not consumed.

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  • Luke 20:37

    Even Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’

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  • Genesis 17:7–8

    I will establish My covenant as an everlasting covenant between Me and you and your descendants after you, to be your God and the God of your descendants after you.

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  • Genesis 33:20

    There he set up an altar and called it El-Elohe-Israel.

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  • Exodus 3:16

    Go, assemble the elders of Israel and say to them, ‘The LORD, the God of your fathers—the God of Abraham, Isaac, and Jacob—has appeared to me and said: I have surely attended to you and have seen what has been done to you in Egypt.

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  • Acts 7:30–32

    After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai.

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  • Genesis 32:9

    Then Jacob declared, “O God of my father Abraham, God of my father Isaac, the LORD who told me, ‘Go back to your country and to your kindred, and I will make you prosper,’

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  • Genesis 26:24

    and that night the LORD appeared to him and said, “I am the God of your father Abraham. Do not be afraid, for I am with you. I will bless you and multiply your descendants for the sake of My servant Abraham.”

    Read in context