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Luke 23:1

Pontius
Then the whole council rose and led Jesus away to Pilate.

2 And they began to accuse Him, saying, “We found this man subverting our nation, forbidding payment of taxes to Caesar, and proclaiming Himself to be Christ, a King.”

3 So Pilate asked Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.

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Here the Bible tells a story about someone else. Ask yourself what it can say to us today. Do read the surrounding verses too, because the context often says more than a single verse.

Compare

BSB
Then the whole council rose and led Jesus away to Pilate.
KJV
And the whole multitude of them arose, and led him unto Pilate.
WEB
The whole company of them rose up and brought him before Pilate.
ASV
And the whole company of them rose up, and brought him before Pilate.
DARBY
And the whole multitude of them, rising up, led him to Pilate.
BLB
And having risen up, all the multitude of them led Him to Pilate.
ÅB
Og hele hopen sto opp og førte ham for Pilatus;
OTB
Så reiste hele forsamlingen seg og førte ham til Pilatus.
B1930
Og hele hopen stod op og førte ham for Pilatus;

Study notes (Tyndale)

Original text and word study

Cross references

  • Matthew 27:1–2

    When morning came, all the chief priests and elders of the people conspired against Jesus to put Him to death.

    Read in context

  • Mark 15:1–5

    Early in the morning, the chief priests, elders, scribes, and the whole Sanhedrin devised a plan. They bound Jesus, led Him away, and handed Him over to Pilate.

    Read in context

  • Matthew 27:11–14

    Meanwhile Jesus stood before the governor, who questioned Him: “Are You the King of the Jews?” “You have said so,” Jesus replied.

    Read in context

  • Luke 22:66

    At daybreak the council of the elders of the people, both the chief priests and scribes, met together. They led Jesus into their Sanhedrin and said,

    Read in context

  • John 18:28–38

    Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover.

    Read in context