Jeremiah 41:10

8 But ten of the men among them said to Ishmael, “Do not kill us, for we have hidden treasure in the field—wheat, barley, oil, and honey!” So he refrained from killing them with the others.

9 Now the cistern into which Ishmael had thrown all the bodies of the men he had struck down along with Gedaliah was a large one that King Asa had made for fear of Baasha king of Israel. Ishmael son of Nethaniah filled it with the slain.

Then Ishmael took captive all the remnant of the people of Mizpah—the daughters of the king along with all the others who remained in Mizpah—over whom Nebuzaradan captain of the guard had appointed Gedaliah son of Ahikam. Ishmael son of Nethaniah took them captive and set off to cross over to the Ammonites.

11 When Johanan son of Kareah and all the commanders of the armies with him heard of all the crimes that Ishmael son of Nethaniah had committed,

12 they took all their men and went to fight Ishmael son of Nethaniah. And they found him near the great pool in Gibeon.

Here the Bible tells a story about someone else. Ask yourself what it can say to us today. Do read the surrounding verses too, because the context often says more than a single verse.

Compare

BSB
Then Ishmael took captive all the remnant of the people of Mizpah—the daughters of the king along with all the others who remained in Mizpah—over whom Nebuzaradan captain of the guard had appointed Gedaliah son of Ahikam. Ishmael son of Nethaniah took them captive and set off to cross over to the Ammonites.
KJV
Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the king’s daughters, and all the people that remained in Mizpah, whom Nebuzar-adan the captain of the guard had committed to Gedaliah the son of Ahikam: and Ishmael the son of Nethaniah carried them away captive, and departed to go over to the Ammonites.
WEB
Then Ishmael carried away captive all of the people who were left in Mizpah, even the king’s daughters, and all the people who remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam. Ishmael the son of Nethaniah carried them away captive, and departed to go over to the children of Ammon.
ASV
Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the king`s daughters, and all the people that remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam; Ishmael the son of Nethaniah carried them away captive, and departed to go over to the children of Ammon.
DARBY
And Ishmael carried away captive all the remnant of the people that were in Mizpah, the king's daughters, and all the people that remained in Mizpah, whom Nebuzar-adan the captain of the body-guard had committed to Gedaliah the son of Ahikam: Ishmael the son of Nethaniah carried them away captive, and departed to go over to the children of Ammon.
BLB
And Ishmael took captive all the rest of the people who [were] in Mizpah, the daughters of the king and all the people who remained in Mizpah, whom Nebuzaradan the captain of the guards had appointed Gedaliah son of Ahikam; and Ishmael son of Nethaniah took them captive and went [off] to cross over to the sons of Ammon.
ÅB
Og Ismael bortførte som fanger hele resten av folket i Mispa, kongens døtre og alt folket som var blitt tilbake i Mispa, og som høvdingen over livvakten Nebusaradan hadde overgitt til Gedaljas, Akikams sønns oppsyn; dem bortførte Ismael, Netanjas sønn, som fanger, og han gikk avsted for å dra over til Ammons barn.
OTB
Ismael tok til fange alle de andre menneskene som var i Mispa—kongens døtre og alle de andre som var igjen der, som Nebusaradan, sjefen for livvakten, hadde satt under omsorg av Gedalja, sønn av Akikam. Ismael, sønn av Netanja, tok dem til fange og satte ut for å gå til ammonittene.
B1930
Og Ismael bortførte som fanger hele resten av folket i Mispa, kongens døtre og alt folket som var blitt tilbake i Mispa, og som høvdingen over livvakten Nebusaradan hadde overgitt til Gedaljas, Akikams sønns opsyn; dem bortførte Ismael, Netanjas sønn, som fanger, og han gikk avsted for å dra over til Ammons barn.

Study notes (Tyndale)

Original text and word study

Cross references

  • Jeremiah 40:14

    and said to him, “Are you aware that Baalis king of the Ammonites has sent Ishmael son of Nethaniah to take your life?” But Gedaliah son of Ahikam did not believe them.

    Read in context
  • Jeremiah 40:7

    When all the commanders and men of the armies in the field heard that the king of Babylon had appointed Gedaliah son of Ahikam over the land and that he had put him in charge of the men, women, and children who were the poorest of the land and had not been exiled to Babylon,

    Read in context
  • Nehemiah 2:19

    But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about this, they mocked us and ridiculed us, saying, “What is this you are doing? Are you rebelling against the king?”

    Read in context
  • Nehemiah 2:10

    But when Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were deeply disturbed that someone had come to seek the well-being of the Israelites.

    Read in context
  • Jeremiah 40:11–12

    When all the Jews in Moab, Ammon, Edom, and all the other lands heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam, the son of Shaphan, over them,

    Read in context
  • Nehemiah 6:17–18

    Also in those days, the nobles of Judah sent many letters to Tobiah, and Tobiah’s letters came back to them.

    Read in context
  • Jeremiah 39:6

    There at Riblah the king of Babylon slaughtered the sons of Zedekiah before his eyes, and he also killed all the nobles of Judah.

    Read in context
  • Jeremiah 44:12–14

    And I will take away the remnant of Judah who have resolved to go to the land of Egypt to reside there; they will meet their end. They will all fall by the sword or be consumed by famine. From the least to the greatest, they will die by sword or famine; and they will become an object of cursing and horror, of vilification and reproach.

    Read in context