Leviticus 1:17
15 Then the priest shall bring it to the altar, twist off its head, and burn it on the altar; its blood should be drained out on the side of the altar.
16 And he is to remove the crop with its contents and throw it to the east side of the altar, in the place for ashes.
He shall tear it open by its wings, without dividing the bird completely. And the priest is to burn it on the altar atop the burning wood. It is a burnt offering, an offering made by fire, a pleasing aroma to the LORD.
This was said to Israel at a particular time, so it is wise to read it together with the surrounding text. Do read the surrounding verses too, because the context often says more than a single verse.
Compare
- BSB
- He shall tear it open by its wings, without dividing the bird completely. And the priest is to burn it on the altar atop the burning wood. It is a burnt offering, an offering made by fire, a pleasing aroma to the LORD.
- KJV
- And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
- WEB
- He shall tear it by its wings, but shall not divide it apart. The priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, an offering made by fire, of a pleasant aroma to the LORD.
- ASV
- and he shall rend it by the wings thereof, [but] shall not divide it asunder; and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt-offering, an offering made by fire, of a sweet savor unto Jehovah.
- DARBY
- and he shall split it open at its wings, [but] shall not divide [it] asunder; and the priest shall burn it on the altar on the wood that is on the fire: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour.
- BLB
- And he shall split it by its wings, he shall not divide [it] completely, and the priest shall burn it on the altar, on the wood that [is] on the fire. It [is] a burnt offering, a fire offering, a pleasing aroma to YHWH.
- ÅB
- Deretter skal han flekke fuglen ved vingene, dog uten å rive dem av, og så skal presten brenne den på alteret på veden over ilden; det er et brennoffer, et ildoffer til velbehagelig duft for Herren.
- OTB
- Han skal rive det opp ved vingene, uten å dele det helt, og presten skal brenne det på veden som er på ilden på alteret. Det er et brennoffer, et matoffer, en beroligende duft for Herren.
- B1930
- Derefter skal han flekke fuglen ved vingene, dog uten å rive dem av, og så skal presten brenne den på alteret på veden over ilden; det er et brennoffer, et ildoffer til velbehagelig duft for Herren.
Study notes (Tyndale)
Original text and word study
Cross references
Genesis 15:10
So Abram brought all these to Him, split each of them down the middle, and laid the halves opposite each other. The birds, however, he did not cut in half.
Read in context1 Peter 3:18
For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,
Read in contextLeviticus 1:13
The entrails and legs must be washed with water, and the priest shall bring all of it and burn it on the altar; it is a burnt offering, an offering made by fire, a pleasing aroma to the LORD.
Read in contextPsalms 16:10
For You will not abandon my soul to Sheol, nor will You let Your Holy One see decay.
Read in contextLeviticus 1:9–10
The entrails and legs must be washed with water, and the priest shall burn all of it on the altar as a burnt offering, an offering made by fire, a pleasing aroma to the LORD.
Read in contextJohn 19:30
When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.
Read in contextLeviticus 5:8
He is to bring them to the priest, who shall first present the one for the sin offering. He is to twist its head at the front of its neck without severing it;
Read in contextRomans 4:25
He was delivered over to death for our trespasses and was raised to life for our justification.
Read in context