Exodus 29:18
16 And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar.
17 And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.
And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD.
19 And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.
20 Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.
This was said to Israel at a particular time, so it is wise to read it together with the surrounding text. Do read the surrounding verses too, because the context often says more than a single verse.
Compare
- BSB
- Then burn the entire ram on the altar; it is a burnt offering to the LORD, a pleasing aroma, an offering made by fire to the LORD.
- KJV
- And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD.
- WEB
- You shall burn the whole ram on the altar: it is a burnt offering to the LORD; it is a pleasant aroma, an offering made by fire to the LORD.
- ASV
- And thou shalt burn the whole ram upon the altar: it is a burnt-offering unto Jehovah; it is a sweet savor, an offering made by fire unto Jehovah.
- DARBY
- and thou shalt burn the whole ram upon the altar: it is a burnt-offering to Jehovah a sweet odour; it is an offering by fire to Jehovah.
- BLB
- And you shall burn all the ram on the altar. It [is] a burnt offering to YHWH, a pleasing aroma; it [is] a fire offering to YHWH.
- ÅB
- Og du skal brenne hele væren på alteret - det er et brennoffer for Herren, en velbehagelig duft; det er et ildoffer for Herren.
- OTB
- Så brenn hele væren på alteret. Det er et brennoffer til Herren, en behagelig duft, et ildoffer til Herren.
- B1930
- Og du skal brenne hele væren på alteret - det er et brennoffer for Herren, en velbehagelig duft; det er et ildoffer for Herren.
Study notes (Tyndale)
Original text and word study
Cross references
Genesis 8:21
And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
Read in contextIsaiah 1:11
To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
Read in contextLeviticus 9:24
And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.
Read in context1 Kings 3:4
And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer upon that altar.
Read in context1 Kings 18:38
Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.
Read in contextExodus 29:25
And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD.
Read in contextGenesis 22:13
And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.
Read in contextPhilippians 4:18
But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
Read in context