Exodus 22:11

9 For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.

10 If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:

Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour’s goods; and the owner of it shall accept thereof, and he shall not make it good.

12 And if it be stolen from him, he shall make restitution unto the owner thereof.

13 If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn.

This was said to Israel at a particular time, so it is wise to read it together with the surrounding text. Do read the surrounding verses too, because the context often says more than a single verse.

Compare

BSB
an oath before the LORD shall be made between the parties to determine whether or not the man has taken his neighbor’s property. The owner must accept the oath and require no restitution.
KJV
Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour’s goods; and the owner of it shall accept thereof, and he shall not make it good.
WEB
the oath of the LORD shall be between them both, he has not put his hand on his neighbor’s goods; and its owner shall accept it, and he shall not make restitution.
ASV
the oath of Jehovah shall be between them both, whether he hath not put his hand unto his neighbor`s goods; and the owner thereof shall accept it, and he shall not make restitution.
DARBY
an oath of Jehovah shall be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept it, and he shall not make [it] good.
BLB
an oath of YHWH shall be between the two of them—that he has not stretched out his hand against the property of his neighbor, and its owner shall accept [this] and he shall not repay.
ÅB
da skal ed ved Herren skille mellom dem og avgjøre om han ikke har forgrepet seg på sin nestes eiendom, og eieren skal ta eden for god, og den andre skal ikke gi noe vederlag.
OTB
skal en ed for Herren avlegges av begge parter om at naboen ikke la hånd på den andres eiendom. Eieren må akseptere dette, og ingen oppgjør kreves.
B1930
da skal ed ved Herren skille mellem dem og avgjøre om han ikke har forgrepet sig på sin næstes eiendom, og eieren skal ta eden for god, og den andre skal ikke gi noget vederlag.

Study notes (Tyndale)

Original text and word study

Cross references

  • Hebrews 6:16

    For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.

    Read in context
  • Exodus 22:8

    If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour’s goods.

    Read in context
  • Proverbs 30:9

    Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.

    Read in context
  • Leviticus 6:3

    Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:

    Read in context
  • Exodus 23:1

    Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.

    Read in context
  • Leviticus 5:1

    And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.

    Read in context
  • 1 Kings 2:42–43

    And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the LORD, and protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any whither, that thou shalt surely die? and thou saidst unto me, The word that I have heard is good.

    Read in context