Romans 11:25

23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

27 For this is my covenant unto them, when I shall take away their sins.

Dette ble sagt til Israel i en bestemt tid, så det er lurt å lese det sammen med teksten rundt. Les gjerne versene rundt også, for sammenhengen gir ofte mer enn ett vers alene.

Sammenlign

ÅB
For jeg vil ikke, brødre, at dere skal være uvitende om denne hemmeligheten — så dere ikke skal synes dere selv kloke — at en delvis forherdelse har kommet over Israel fram til fylden av hedningene er kommet inn,
OTB
Jeg vil ikke at dere skal være uvitende om dette mysteriet, brødre og søstre, for at dere ikke skal være selvgode: Israel har opplevd en delvis forherdelse inntil hele tallet av hedningene har kommet inn,
B1930
For jeg vil ikke, brødre, at I skal være uvitende om denne hemmelighet - forat I ikke skal tykkes eder selv kloke - at forherdelse delvis er kommet over Israel, inntil fylden av hedningene er kommet inn,
BSB
I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in.
KJV
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
WEB
For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
ASV
For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
DARBY
For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;
BLB
For I do not want you⁺ to be ignorant, brothers, of this mystery, so that you⁺ may not be wise in yourselves: A hardening in part has happened to Israel, until the fullness of the Gentiles may come in.

Studienotater (Tyndale)

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Kryssreferanser

  • Luke 21:24

    And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

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  • 2 Corinthians 3:14–16

    But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.

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  • Romans 16:25

    Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

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  • Romans 12:16

    Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

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  • Zechariah 8:20–23

    Thus saith the LORD of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:

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  • Zechariah 14:9–21

    And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.

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  • Romans 11:7–8

    What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

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  • Isaiah 2:1–8

    The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

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